The Saving Life of Christ--Thomas

The Saving Life of Christ
by Ian Thomas
(Zondervan: 1961, 143pp)
4 stars—highly recommended!


I happened upon this unassuming looking little book recently, yellowed with age but packed with timeless spiritual wisdom for any generation—at least as pertinent now as when it was written.
Mr. Thomas is passionate that Christians discover the empowerment for life and ministry that God intended in sending Jesus not only to die for them but to live in them.  He is concerned with evangelistic efforts that produce converts oblivious to the source of their new life.  His words are challenging:

“Ignoring what they say, and what they sing, and what they pray, countless Christians live as though God were dead—and the Church of Jesus Christ needs above everything else to re-discover the fact God is alive, and to act as though He were! 
“Suppose that God were to die tonight!  Would it really make any difference to the way you live your Christian life tomorrow?  For all you really count upon Him as you go about your daily business…”(124)

The author’s own experience as a young believer was one of fiery zeal to do things for God but lacking in any real ‘fruit’.  Only when he had burned out did he come to understand that  Christ intends to live His life through the believer in a very literal sense—“Christ [who is] your life…”(Col.3:4).  His ministry was transformed.  Jesus Himself said, “Without me you can do nothing.” (Jn.15:5) and with his wry sense of humor Thomas amplifies: “How much can you do without Him?  Nothing!  So what is everything you do without Him? Nothing!  It is amazing how busy you can be doing nothing!” (142)

What I found most fascinating about this book is Thomas’ ability to illustrate New Testament truths with Old Testament types and stories.  For instance, using the Bible as its own commentary he traces the use of salt to heal a barren land (a type of the carnal Christian) (II Kings 2), to make meat offerings acceptable to God (Ezek.43:24), to be provided without limit for the service of the temple (Ezra 7) and to represent the believer’s impact on the world as he is filled with the true Salt— “the resurrection life of the Lord Jesus imparted to the true believer by the presence of the Holy Spirit.”(29)

The stories of the Israelites’ wilderness wanderings and conquests in Canaan are replete with lessons for the believer.  Thomas sees the ‘carnal Christian’ as one who has been saved from ‘Egypt’ but has failed to be filled with the Holy Spirit and enjoy the fruits of life in Canaan.  He suggests that the MANNA  represents the work of the Holy Spirit.  It has the ‘taste of fresh oil’ (Num.11:8) typifying the Spirit’s witness to the believer that he is God’s child, and the taste of honey (Ex.16:31), a picture of the Spirit whetting the believer’s appetite for what’s to come— ‘the land flowing with milk and honey’, as typifying the fullness of the Spirit every believer is called to enjoy.

Three excellent chapters discuss the enemy nation, Amalek, as a type of the sin nature in the believer and why it’s important to “Remember Amalek”.  A practical discussion is included of what it means to “walk in the Spirit, and you will not fulfill the lusts of the flesh” (Gal.5:16) It is NOT a matter of trying not to ‘fulfill the lusts of the flesh’ so that I am rewarded by a walk in the Spirit.  For this will keep me quite preoccupied with myself instead of with Christ.  “There is nothing quite so nauseating or pathetic as the flesh trying to be holy!”  This is self-righteousness and full of self-praise or self-pity, but either way preoccupied with the energy of the flesh, not the Spirit.  Thomas suggests instead that to ‘walk in the Spirit’ is to maintain ‘an attitude of total dependence on God, exposing everything to Him’, and that as a consequence you will not fulfill the ‘lusts of the flesh—for you will be enjoying through Him the victory that Christ has already won.’  To walk in the Spirit is the means to enjoy the Saving Life of Christ! (82)

This is not a long or difficult book to read but it is a book that you will want to read in increments (with a pencil in hand if you’re like me!) to fully appreciate and apply what is taught about the saving life of Christ.  “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” –(Romans 5:10)

[I’m happy to see it’s been reprinted with a more eye-catching cover and  is available from Amazon.com where you will also find some inspiring testimonies of those who have read it.]


Major Ian Thomas is the founder of Capernwray Missionary Fellowship of Torchbearers (CMFT), more recently known as Torchbearers International, an evangelical Christian educational organization with Bible schools throughout the world.
-----------------------------

Quotes not to be missed:

“Relate everything, moment by moment as it arises, to the adequacy of what He is in you, and assume that His adequacy will be operative.” (16)

“Pray without ceasing”(I Thess. 5:17)… here the word to pray does not mean to beg or to plead as if God were unwilling to give—but simply to expose by faith every situation as it arises, to the all-sufficiency of the One who indwells you by His life.” (16)

“…if you do not walk in the power of God the Holy Spirit, if your life is not abandoned to the indwelling sovereignty of Jesus Christ, then all the promises of victory in the Bible, all the promises of power by the Holy Spirit and of divine vocation will simply be texts, printed on so much paper, impersonal and irrelevant! Your mind will be filled only with memories of that which has been true to your experience in the bitterness of defeat.” (51)

“The challenge we hear so often today in the name of consecration is ‘Do more!  Give more! Be more! Go! Go! Go!’ But God says, ‘Be still, and know that I am God’!  In other words, quit the panic! Just let God be God!”(59)

“It is comparatively easy to be sorry for what you have done and to recognize the sinfulness of sins committed, but we are by nature loathe to concede the natural depravity of what we are and the total spiritual bankruptcy of man without God.  We fall again and again into the error of estimating ourselves without due regard to the ultimate origin of righteousness and the ultimate origin of sinfulness.” (99)

“…we have become accustomed to the elaborate machinery of the church, as an organizational enterprise in which carnal activity on the part of Christians is not only tolerated, but solicited—often in sublime sincerity…”(101)

“When you come to know Jesus Christ in the power of His resurrection, you receive absolutely nothing new from God; you simply discover and begin to enjoy experientially what you received from God the day that you were redeemed; the tragedy is that you can live for ten, twenty, or fifty years or more, having all that God can give you in Jesus Christ, and yet living in self-imposed poverty…”(116)

“…every spiritual awakening and every mighty movement of God has been the consequence of a return to the basic teachings of the Bible, and inevitably, in reverse, such a genuine spiritual awakening has always produced Bible-believing Christians.” (120)

“Spirituality in man is his availability to God for his divine action, and the form of this activity is irrelevant.  if it pleases you, always and only, to do what pleases God—you can do as you please!” (134)

“That is the why and the how of all spiritual activity, and this is all you need to know.
Why?  God told me to.
How?  The God who told me to is with me.” (120)

The Second Coming—Percy

The Second Coming
by Walker Percy
(Farrar,Straus,Giroux: 1980), 360pp.

So, I’ve read my first Walker Percy novel! Here’s an author who takes his background as a devout Catholic and southerner, trained as a medical doctor, and combines it with his life experience of having lost both grandfather, father and mother to suicide, and weaves a story in quest of making sense of the nonsense of living in a crazy world.

Meet the two main characters: Will, a well-respected, well-to-do widower who finds himself depressed and increasingly suspect of the farcical nature of life as he sees it. The answer? Not suicide necessarily, for then one never finds the answers…and so he concocts a seemingly insane experiment to prove for himself once and for all whether God exists. The outcome surprises both Will and the reader.

In the process of pursuing his experiment, he meets Allison, a recent escapee from a mental institution, who has undergone too many shock treatments to remember much about how life works. She’s adept at reading facial expressions and stating the obvious but clueless when it comes to appropriate protocol in reacting to strangers. For instance, what is this expression: “Have a nice day.” Such a nice thing to say, so why is it said in such a perfunctory way like ‘goodbye’ ? Good question; she has many of these. She puzzles too over the meaning of “love”, having no better notion of it than that it ‘sounds like something dark and furry which makes a lowing sound.” (40)

This duo of characters give the author an unusual perspective from which to evaluate the meaning of life, language and relationships. With the perceptive diagnostic skill of a doctor and his own hard-earned life experience Percy Walker blazes a bizarre and sometimes humorous trail toward the best answers to life’s hardest questions. His is not a story of complex or gripping plot. It is even unbelievable in spots, but this is forgiveable in exchange for his expert handling of thought and conversation which so clearly mirror the reality of the human condition.

In fact within the story’s first handful of pages the reader is faced with the possibility that something might be wrong with life, not only with that of the depressed epileptic main character, but also with life as he knows it. Is it possible for a majority of people “to deceive themselves into believing that things are going well when in fact they are not, when things are in fact farcical. Most Romans worked and played as usual while Rome fell about their ears.”(4)


This is not just another mindless novel to pass the time of day, though it is very readable. There is much food for thought in its pages on such diverse themes as belief vs. unbelief, real love vs. ‘doing it’, evidences for the existence (or not) of God, sanity vs. insanity, and the quandary of needing relationship when people are so tough to get along with! And yes, there’s reference to the Second Coming of Christ, but this is only a fragment of the meaning in the book’s title. The title’s full significance is in fact more food for thought!
--LS
______________________

A review would be incomplete without a sampling of quotes from THE SECOND COMING that give a taste of Walker Percy.


“If one person is depressed for every ninety-nine who are not or who say they are not, who is to say that the depressed person is right and the ninety-nine wrong, that they are deceiving themselves? Even if this were true, what good would it do to undeceive the ninety-nine who have diverted themselves with a busy round of work and play and so imagine themselves happy?” (5)

“Peace is only better than war if peace is not hell too. War being hell makes sense.” (21)

Lewis [a golfing friend], to Will : “The trouble is you and I share something that sets us apart.”
--“What’s that?”
“We’re the once-born in a world of the twice-born. We have to make our way without Amazing Grace. It’s a lonely road but there are some advantages along the way. The company, when you find it, is better. And the view, though bleak, is bracing. You see things the way they are. In fact, don’t you feel sometimes like the one-eyed in the land of the blind?”
He frowned. Why was Lewis’s unbelief so unpleasant? It was no better than the Baptist’s belief.
If belief is shitty and unbelief is shitty, what does that leave?
No, Lewis was even more demented than the believers. Unbelieving Lewis read Dante for the structure. At least, believers were consistent. They might think Dante is a restaurant in Asheville but they don’t read Marx for structure.” (151)

“Two more problems:
One: How to live. How do you live? My life expectancy is approximately another fifty or sixty years. What to do?”
Two: Memory. It’s coming back…Speak memory. Why? Only because I have to know enough of where I’ve been to know which way I’m going.” (93)

“Is there another way? People either believe everything or they believe nothing. People like the Christians or Californians believe anything, everything. People like you and Lewis Peckham and the professors and scientists believe nothing. Is there another way?” (132)
“Is it possible for people to miss their lives in the same way one misses a plane? And how is it that death, the nearness of death, can restore a missed life?....Why is it that without death one misses his life?” (124)

“…people notice very little indeed, ghost-ridden as they are by themselves.”(174)

“A mystery: If the good news is true, why is not one pleased to hear it? And if the good news is true, why are its public proclaimers such ### and the proclamation itself such a weary used-up thing?”(189)

“As unacceptable as believers are, unbelievers are even worse, not because of the unacceptability of unbelief but because of the nature of the unbelievers themselves who in the profession and practice of their unbelief are even greater ### than the Christians.

“The present-day unbeliever is a greater ### than the present-day Christian because of the fatuity, blandness, incoherence, fakery, and fatheadedness of his unbelief. He is in fact an insane person. If God does in fact exist, the present-day unbeliever will no doubt be forgiven because of his manifest madness.” (189)

“Are people necessary? Without people there are no tunneling looks. Brooks don’t look and dogs look away. But late afternoon needs another person.
“What do I do if people are the problem? Can I live happily in a world without people? What if four o’clock comes and I need a person? What do you do if you can’t stand people yet need a person?” (239)

“Must one have a plan for the pursuit of happiness? If so, is there a place where one looks up what one is supposed to do or is there perhaps an agency which one consults?
Who says?
Who is doing the supposing?
Why not live alone if it is people who bother me? Why not live in a world of books and brooks but no looks?” (241)

“Death in the guise of belief is not going to prevail over me, for believers now believe anything and everything and do not love the truth, are in fact in despair of the truth, and that is death.

“Death in the guise of unbelief is not going to prevail over me, for unbelievers believe nothing, not because truth does not exist but because they have already chosen not to believe, and would not believe, cannot believe, even if the living truth stood before them, and that is death.” (273)

“Is she a gift and therefore a sign of a giver? Could it be that the Lord is here, masquerading behind this simple silly holy face?” (360)

__________________________________

And lastly, Walker Percy’s writing is perhaps best understood with reference to his own sense of calling as an author. Here are his own words:

“To the degree that a society has been overtaken by a sense of malaise rather than exuberance, by fragmentation rather than wholeness, the vocation of the artist, whether novelist, poet, playwright, filmmaker, can perhaps be said to come that much closer to that of the diagnostician rather than the artist's celebration of life in a triumphant age.

Something is indeed wrong, and one of the tasks of the serious novelist is, if not to isolate the bacullus under the microscope, at least to give the sickness a name, to render the unspeakable speakable. Not to overwork the comparison, the artist's work in such times is assuredly not that of the pathologist whose subject matter is a corpse and whose question is not "What is wrong?" but "What did the patient die of?" For I take it as going without saying that the entire enterprise of literature is like that of a physician undertaken in hope. Otherwise, why would be here? Why bother to read, write, teach, study, if the patient is already dead?––for, in this case, the patient is the culture itself.

[I]t is the primary business of literature an art . . . [to be] a kind of finding out and knowing and telling, both in good times and bad, a celebration of the way things are when they are right and a diagnostic enterprise when they are wrong. The pleasures of literature, the emotional gratifiction of reader and writer, follow upon and are secondary to the knowing.”

["Diagnosing the Modern Malaise," in Walker Percy, Sign-Posts in a Strange Land 204-221, at 206,207 (New York: Farrar, Strauss and Giroux, 1991)]

I hope you will dip in and try Walker Percy!  Incidentally, the main character of The Second Coming(1980) is first featured in Percy’s book: The Last Gentleman(1966), which I have yet to read!

--LS

A Prayer for Owen Meany

A Prayer for Owen Meany
by: John Irving(William Morrow and Co: 1989, 543pp.)

***4 stars***



“I am doomed to remember a boy with a wrecked voice—not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother’s death, but because he is the reason I believe in God; I am a Christian because of Owen Meany.” (13)


So begins the first-person account of a friendship between two 11-yr. old boys coming of age in a small New Hampshire town in the Vietnam War era.

Owen Meany, the hero of the narrative is very small for his age and bears the stigma of a freakish voice that never changes. But he possesses a strong belief in destiny. For him there are no accidents. Everything serves a purpose, including his tiny stature and his voice. When the mother of his best friend (John, the narrator of the story) is ‘accidentally’ killed by a baseball he hits, Owen is all the more committed to the idea that his hands are God’s hands to do with as He pleases. His belief is corroborated by key visions and dreams of what he will accomplish in his life. He lives to fulfill this destiny, which the reader doesn’t picture in its entirety until the final pages of this 543 page book, where Owen’s stature and voice play a key role in the heroic saving of others’ lives.

Along the way Owen’s faith mystifies and challenges all he meets. His unconventional re-enactment of the Christ child in a nativity play confirm the reader’s suspicion that this character is a type of Christ—coming into the world to sacrifice himself for others. His wordless but authoritative role as ‘the ghost-of-Christmas-yet-to-come’ in Dicken’s “Christmas Carol” play establish him as something of a prophet in his own community. He becomes known as ‘The Voice’ as he takes on an editorial column in the local school paper, intent on exposing injustices, challenging the status-quo and fomenting change. Through this character John Irving exemplifies the stubborn vision and courage that typify a person of strong faith.

His best friend, John, is by contrast skeptical. His view is captured in this quote: “You’re always telling me I don’t have any faith,” I wrote to Owen. “Well—don’t you see?...that’s a part of what makes me so indecisive. I wait to see what will happen next…because I don’t believe that anything I might decide to do would matter.”(446 ) As narrator, John is artfully portrayed in both the present action of the story and in his future life as an English teacher in Toronto, Canada where he ends up after ingenuously avoiding the draft, thanks to Owen’s courage and foresight. As an adult, he is critical of American politics, opposed to the War, and cautiously committed to belief in God as he reminisces about Owen’s miraculous life. This retrospective point of view enables the author to interject statistics and describe political tensions of the times surrounding the Vietnam War and the Iran-Contra affair of which the young friends would not have been fully aware, making the book a not-too-subtle platform for his rants on these and other issues, including TV!

The strength of A Prayer for Owen Meany is in its well-formed characters and dialogue. Irving’s attention to life-like details in presenting his characters and his method of moving the story-line along by interjecting realistic conversations between them, make the less believable and bizarre events of the story more credible. The story-line is unfortunately plagued with content of a sexual nature, which arguably is a real-life factor in a teenager’s life but is excessive in this reviewer’s opinion and may be offensive to some readers.

John Irving’s story is clearly based on first-hand research and life experience, allowing us to see inside the varied occupations of quarry workers, English professors, and even Army body escorts while drawing from his own childhood in New Hampshire and teaching career.  He keeps his readers well-tantalized with unanswered questions that make the lengthy 543 pages slip by. His reflections on faith as inspired by Owen’s life and death make this a story you won’t soon forget.

--LS